Our Bodies
The bare truth on covering up
4Annie at PhD in Parenting has created a video to accompany an amazing post she wrote last year entitled ‘Covering up is a feminist issue.’ Read the article, watch the video and spread the word. Telling us how we can or can’t expose and use our bodies is oppression, pure and simple.
Ladies, please: less greedy, more breedy
8In the news today we are treated to the kindly ‘advice’ of one well-meaning (male) OB, in which he encourages women to become “better at resolving the conflict” between career and family and have their children when they are biologically meant to, between age 20 and 35. Instead of picking apart everything that’s wrong with this advice, let’s turn it around and say what should have been printed but was (as always) completely ignored. [Note: The article's text has been partially copied and pasted with wording changed for satire. Italics indicate text I have added. Copyright of the original article remains with the author].
“The message that ages 20 to 35 are the best for a woman to have a child should be taught to all genders in schools and governments alongside education about the realities of and societal need to support teenage pregnancies and contraception parenthood, the leader of the UK’s maternity doctors has said.
Dr Tony Falconer, the president of the Royal College of Obstetricians and Gynaecologists (RCOG), warned against the pronounced trend towards older motherhood discouraging women from having children in their most fertile years by making it difficult for them to be mothers and work/go to school and said women and couples politicians and business leaders have to become “better at resolving the conflict” between their careers profits and family plans decency as human beings.
“It’s never our responsibility business[as doctors men] to tell people women when they should have their family, because there are all sorts of patriarchal constraints and societal pressures,” he told the Guardian in his first major interview since taking up the post in October.
But he added: “There’s no doubt that between 20 and 35 is the time to have your children. We are building up a difficulty for ourselves as a society by people’s expectations capitalism’s sexist limitations that they women will would be prudent to wait until they are older. That’s a very complex issue (and one few men in power care about), but it is a problem.”
His views on what he sees as the increasing problem of women waiting to have children society forcing women to choose between or compromise on matters of family and career could cause controversy.
But Falconer said there is strong evidence that women who leave starting a family until they are 35 industries that refuse to place any value on or make provisions for employees simultaneously undertaking pregnancy, birth, breastfeeding and parenting will have reduced fertility credibility and so find it harder to conceive hire and keep employees, even more so once they hit 40 men are required to more fully participate in childrearing.”
Now that, my friends, would actually be a radical concept in a progressive newspaper. Telling us we should have our babies earlier isn’t news, it’s recycled sexism with a big dollop of duh.
Sex for sale: the dark side of the Super Bowl
1What happens when you get many thousands of men together for a major sporting event?
Along with the hot dogs and beer, women and girls go on sale.
The NFL Super Bowl is apparently one of the biggest human trafficking events in the United States, with tens of thousands of women and girls brought in to provide sex for the fans at last year’s game in Miami. Many of them were forced into prostitution and some were underage. State agencies rescued 24 children who had been sold into sexual slavery at that event alone. This year, officials in Texas (where the Super Bowl will be held) are cracking down on traffickers and warning ‘customers’ that if they buy sex in the days leading up to the big game, they must know they are likely complicit in trafficking, human enslavement and/or prostitution crimes against a woman or child.
In Europe, major football (soccer) matches like the European Championships and the World Cup prompt a similar influx of ‘sex workers’. If the area is not already rife with women willingly (though I use that term loosely) selling themselves, more are bused in. At this summer’s World Cup in South Africa, up to 40,000 prostitutes are estimated to have been in the country to meet demand. Other large sporting events in other countries attract similar problems, I’m sure.
I’m glad that the Texas authorities are concerned about this and that they are being proactive in minimising the amount of trafficking and forced prostitution going on in the days and weeks surrounding the Super Bowl, and I’m glad that they did mention the ‘customers” complicity in crimes being committed against these women and girls, but I’m still not convinced that they are approaching the problem in the right way. Just as with ‘regular’ prostitution, it is almost impossible to deter supply when the demand is so high. Traffickers, pimps and brothel owners will always have jobs as long as men are roaming the streets or banding together in groups to demand sexual services, whether through visual stimulation (like at strip clubs) or sexual contact and intercourse, with women they see as available and willing, even if, in reality, that is not the case.
Surely these men — these middle class, otherwise decent men — know better? Shouldn’t they know somewhere deep down that soliciting sex from prostitutes, girls who may be the same age as their own daughters, is wrong? I don’t believe for a second that their ‘natural urges’ are what drive them to purchase others’ bodies. There is nothing natural about having sex with a child quivering in fear, or a drug-addled, poverty-stricken corner prostitute, or a non-English-speaking woman tied to a filthy mattress in an outbuilding. There is nothing natural about stuffing money into a woman’s underwear while she shakes her breasts and dances on a pole so she can put food on the table for her kids or fund her education.
In short, there is nothing natural about the objectification of women.
It is, however, historical. Prostitution is called the world’s oldest profession not because it is inherent and will never go away, but because since the beginning of recorded history it has been accepted and encouraged in our male-dominated society. While women are oppressed and at an economic disadvantage to men (and make no mistake, they are — even in so-called progressive, industrialised nations), they will continue to use or be forced to use the only currency all of us has: our selves.
So why are we not doing more to target the demand for purchase of others’ bodies? Why are we not coming up with awareness-raising national ad campaigns targeted at the men who buy sex at these sporting events? Instead of lecturing women about the dangers and pitfalls of prostitution, stripping or walking alone at night during these testosterone-fuelled events, why aren’t we punishing and lecturing and scolding the men who take advantage of them? Why are the messages that do exist not getting through?
Sports has long been one of the only culturally acceptable ways in which men can spend time together and socialise outside of work without women present, along with going to the pub. Going to the cinema (unless it’s to see the latest action or sci-fi movie), a restaurant, the park or the town centre for a bit of shopping with another (straight) male friend would be unthinkable or at least uncomfortable for many men. In a group for a special occasion, perhaps. But just one-on-one with another dude, at a nice restaurant? Gay alert! Masculinity malfunction alert! All ego stations manned!
It’s not their fault, really. Just as hetero, middle class women have been conditioned to believe that the path to true sisterhood is paved with shopping trips, gossip, spa days and al fresco lunches, hetero, middle class men have been conditioned to believe that sports, beer, women and technology are the only acceptable ways in which they can socially bond and still be ‘normal’. At any event that is primarily focused on one of these things, the others are bound to be added on. So at a sporting event such as the Super Bowl, it comes as no surprise when beer, women and technology are ladled out like tasty side dishes for consumption with the entrée.
Beer and technology are products and services, that’s fine. Advertise and tout them all you want. But when women are lumped into that category and seen as a given, something sold alongside the team hats and hamburgers, that’s when the long shadow of the dark side of sports comes marching on the field.
And how is the idea that women are for sale being reinforced? Why, with all of the busty beauties and lovely ladies appearing in the ads selling the beer and the technology. You can’t watch a Super Bowl and its renowned halftime ads without seeing dozens of breasts, bums, bikinis and come-hither looks (from the cheerleaders and the women on TV), inviting the men to check out their goods while they think about buying some others.
Taken in isolation, of course these ads are not single-handedly responsible for the objectification of women. But it’s an example of the culmination of the drip-drip effect, being constantly fed in tiny, everyday increments to men and boys (and women and girls) across the nation and across the world.
Figuring out how to impede traffickers, while important, should not be the main concern of the officials in Texas, or anyone else concerned with stopping these crimes. It all begins — has always begun — with the idea that women are less-than, that we are subservient beings with no sexuality of our own besides the kind that satisfies or complements men’s.
Want to stop trafficking? Start with the beer commercials.
Image credit
Baby weight is bullshit
9I got the following press release yesterday and couldn’t resist sharing. You too could have a ‘yummy mummy tummy’ if you’re willing to forego all other activities and dedicate yourself singularly to achieving your pre-pregnancy shape or carving out a whole new shape for yourself altogether! Imagine that.
My comments are in brackets.
GET A ‘YUMMY MUMMY TUMMY’ IN THE COMFORT OF YOUR OWN HOME
Having a newborn to look after is a full time job, leaving most new mums little time to think about anything more than grabbing some extra sleep when the opportunity arises [But don't! That would be selfish. Instead, tone that mound of flesh on your abdomen before the flab swallows you whole and you become - *whisper* - FAT!]. Despite wanting to snap back into pre-pregnancy shape overnight, reality for most is something of an uphill struggle made harder by the lack of time and energy to get out and exercise; a vicious cycle which in turn can dampen spirits and leave new mums feeling even more sluggish and tired [Exacerbated by the fact that new mums don't even have time to pee alone, let alone work out for an hour].
Janey Holliday founder and Director of Fit For A Princess [not surprised in the least by this name] - outdoor and online fitness for women, is a committed mum of twins; Harry and Monty, 18 months [Did you hear that, lazy, non-committed mums of mere singletons? TWINS. And damn it, she's COMMITTED!] Within seven weeks of giving birth Janey had gone from a 58 to 28 inch waist [Um, wasn't most of that baby? I think everyone's waist measurements go down considerably after they've given birth] and was back in her pre-pregnancy jeans. Janey followed her own GUT BUSTER programme which is about eating the right foods, having a healthy gut and working on activating muscles and regaining strength. If women start doing sit-ups too soon, its not only dangerous but can actually make your muscles dome out [But obviously it was okay for Janey because she was back in tip-top shape a mere seven weeks later! I suppose by 'too soon' they mean while your perineum is still being stitched. But once you're on the recovery ward...it's crunch time!]
Within 13 weeks, she was back in her exercise gear teaching her daily bootcamps at the crack of dawn in the middle of Winter [With a live-in nanny this is super-simple to arrange]! This impressive transformation was not the result of some crazy fad diet or excessive exercise regime to shed the baby pounds in record time, but simply a measured approach to sensible eating and exercise, the philosophy upon which Janey founded Fit For A Princess.
“Getting up early cold be perceived as hell for a lot of new Mum’s, but by ensuring I went to bed when the twins did, having a coffee before I left the house and playing uplifting music in my car on the way to the sessions, meant I had more energy here than any other time of the day. For me, and the Mum’s doing the bootcamp it was actually ME time – no babies, no house to tidy, no business to run, just a group of women chatting and gossiping while we worked out – heaven!”, Janey comments. [Wait. Do you mean that by sacrificing the entirety of my evenings and time spent with my partner or others, I can go to bed at 8pm and be ready to wake up at 4am for a little ab-toning and a gossip with the girls before returning to start my day as baby-wrangler and housekeeper? Sweet!]
However, for some, in the first few weeks and months, getting outdoors to do a class and finding both the time and energy to exercise is not always a reality [And for some, that struggle continues until the child leaves home at 18+; the horror!]. From her experience as a new mum coping with the juggling act of looking after her twins and herself, Janey has developed over 200 minutes of outdoor video workouts which are broken into 15 different sections and a variety of cartoon illustrated fitness ebooks, allowing Mum’s to fit in some highly effective exercises that can be done in stolen moments throughout the day, from the comfort and privacy of your front room. The exercises are aimed not just at helping to shift excess baby weight and tone new mummy tummies [is there a more horrid, insipid phrase?], but to boost energy levels and confidence through the positive effects of exercise. Plus you don’t have to be an exercise guru to do them! [Indeed. You need only be committed to choosing exercise over sleep, adult interaction, hobbies, fostering relationships or having 'Me time' that doesn't involve sweat or pain]
If you live in London or near one of the Fit a Princess franchisees and are settled into a routine and finding more time to get out and about, a 2 week bootcamp is a great way to kick start a new healthy approach to exercising, even if you haven’t exercised for a while. These intensive courses run throughout the year at baby-friendly times and are specifically designed to maximise inch loss, shape change and fitness levels, as well as providing an incentive to get out the front door into the fresh air and meet new, like minded people.
Exercise doesn’t have to be a burden and getting back into shape after having a baby needn’t feel like an unattainable goal [But it does need to be a goal!]. With the right approach and guidance, and a little bit of motivation [Just buy a few women's glossies and you'll be hating yourself in record time], you’ll be amazed at how quickly you’ll feel the positive benefits of exercise for both you and your baby [and your man and society, natch].
The hypocrite in the room: Views on female sexuality
22I wrote last month about the uproar caused by Primark’s padded bras for little girls and why I think the outrage was misplaced. I said:
Why would we expect a little girl, who so desperately wants to emulate the older girls and women around her (including the ones she sees on billboards, TV and music videos), to understand that aspiring to have the body and looks that she knows will be expected of her when she’s older is somehow wrong or shameful as a child? What is it about female beauty standards that we are so horrified when children copy them? Is it because we fear they will ‘grow up too soon’, or because we know that those beauty standards are harmful by nature, no matter one’s age?
and
The sexualisation of children is a problem, yes. But the chicken that laid this rancid egg is not paedophilia or evil retailers bent on making children grow up before their time — it’s the continuing sexualisation of women and the perpetuation of gender stereotypes. Without either of those, padded bras for little girls wouldn’t have even entered a retail executive’s head. At the way our culture stands, can you really blame Primark for simply maintaining the status quo?
And now we learn there is yet another zOmG The Children!! outrage, but this time it’s about some eight and nine-year-old girls performing a routine at an urban dance competition to Beyonce’s ‘Single Ladies’, complete with ‘sexy’ dance moves and skimpy, sparkly outfits. The video went viral a few days ago and has been circulating all over the United States of Paranoia America and beyond.* This is, of course, causing the world’s morality neurons to implode.
High priestess of judgmental parenting, Jessica Gottlieb, wrote about it here and let’s just say she did not approve. This is the same woman who thinks we should accept that breastfeeding and bringing children out in public are going to be frowned upon by a large segment of society and we should just learn to accept that and adjust our lives accordingly. So while I really don’t care what Ms. Gottlieb herself has to say about this particular controversy, the fact that so many people have jumped on the Oh My God What Little Sluts bandwagon has disturbed me. In fact, one dad wrote a blog post about it entitled Stop Slutting Up Our Girls [hey, did you know that 'slut' was now a verb as well --neat, eh?!], in which he notes:
I have a daughter. I see the way she is marketed to. I’ve taken her shopping and seen the outfits that hang on display. Most of it is fine, but so much of it is far from that. Sure, sex sells, but do we need to be selling it to girls so young that they haven’t even developed yet? There is no reason for that.
He also wrote
Parents, you are the last line of defense here. The old saying that sex sells is a fact and we all know it. That is never going to change, but does sex have to sell in your house? No, it doesn’t. This is a problem that parents are allowing to happen. Complain all you want about what is happening in our world, but the more active you are as a parent and not allow things like this to happen the better we all will be.
First, let’s get something out of the way. Whether you think ‘suggestive’ dancing and ‘sexy’ outfits are appropriate for children or not, the fact is that these things are both culturally-approved expressions of female sexuality (or sad demonstrations of deep-rooted patriarchal norms that centre the male gaze above true female sexual desires, depending on your view). Putting the onus on parents (i.e. mothers) to police their daughters’ actions, behaviours and dress to ensure they receive just enough social conditioning to be a ‘good’ and ‘normal’ female (pretty, thin, nice, deferential, morally upright, sexy but not too sexy, smart but not too smart) but being super careful to not let them cross the line into ‘bad’ or ‘abnormal’ female behaviours (not adhering to beauty and body standards, being a ‘bitch’, expressing sexuality in a way that could be construed as ‘slutty’, ’easy’ or, horror of horrors, queer, challenging authority, prioritising education or career over marriage and motherhood) is deeply problematic, not least because it is largely an exercise carried out on our daughters, not our sons, and the blame for a girl not ‘turning out well’ is often assigned to the mother, who is presumed to have undertaken the majority of childrearing. How often do we see or read about a child doing something ‘bad’ and someone’s immediate response is, “Where is that child’s mother?”
Of course, when it comes to policing female sexuality, fathers are, for once, actively encouraged to participate in parenting by being the monitor of skirt length, cleavage depth and worthiness of any male suitors that come a’knocking. A perceived breach of this fatherly ‘guarding’ of his daughter’s sexuality puts a man well within his rights to threaten said suitors with physical violence or intimidation, and his daughter under lock and key until she proves she can keep her legs shut. The idea that a girl or woman’s sexuality is ‘owned’ by her father until she ‘gives’ it to her chosen partner (who will then ‘take’ her virginity) reinforces the notion of Women As Property and their bodies the currency of power between men.
I’ve said it before and I’ll say it again: We will never be rid of the sexualisation of girls until we are rid of the sexualisation of women. The problem is that we have become so immune to the harm that objectification has on women (who all start out as little girls) that we are blind to its roots. Notice how the dad from the ‘Slutting it Up’ article blithely notes (twice) that “sex sells,” indicating that this is an inevitable and acceptable argument for marketing women’s sexuality once they are deemed adult enough. Being okay with women’s bodies being used to please others and sell products but being abhorred by the same treatment of girls is not only ignorant but hypocritical. The argument that children are innocent and therefore need protecting from these kinds of messages and influence is completely sidelining the fact that children, regardless of how much we ‘protect’ them, are growing up seeing women’s bodies and beauty being admired above all else. They see their fathers and other men they respect buying the Sports Illustrated swimsuit issue or ogling topless Page 3 girls. They see how much praise and acclaim women’s looks get them. They see half-naked women with makeup-caked, come-hither eyes on every billboard and on the front of every magazine cover they pass. They see videos like the one for Beyonce’s ‘Single Ladies’, one that won many awards and was highly praised by adults for being ‘sexy’ and ‘innovative’ and they know that when their time comes, they too will be rewarded and praised if they can look and move like the dancers on the screen. So when we get upset at the sexualisation of girls but embrace it wholeheartedly once those girls become women, is it any wonder that cultural influence wins out over individual parents’ attempts to discourage and minimise it?
If you’re not comfortable with seeing girl children copy these grown-up behaviours, don’t be so complicit in accepting the behaviours they were copying in the first place. If you’re a father and the thought of your little girl gyrating on a pole is too much to bear, don’t visit strip clubs when you’re out with the guys. If you’re a mother who invests heavily in adhering to beauty standards, don’t be surprised when your daughter won’t leave the house without eyeliner and lipstick and gets a boob job to ‘feel good about herself.’ If you’re disgusted by the thought of a 7-year-old wanting a padded bra, be disgusted at all the ads featuring women’s breasts.
Until we start respecting women, little girls will never respect themselves enough to make truly independent, autonomous choices that reflect their own dreams, desires and talents. Instead, they will move through life knowing the world is a voyeur and they must perform; that their sexuality is a product that must be consumed and devoured, until their beauty fades and their bellies sag, when the world will be finished with them. And when they become mothers themselves, they will start the cycle all over again, training their own daughters to run on the same hamster wheel that enslaves us all.
If you want to get off the wheel, stop complaining while you run to keep up. Instead, grab a hammer and help smash the damn thing apart.
*The video has been taken down now but clips of it can be viewed by clicking through here
Hat-tip to Kelly for suggesting I write about this
What about the men? Allies, privilege and collaboration
3There’s often a lot of talk within feminist discourse about involving men in creating change. At points, it does feel like we’ve done all we can to press for new laws, new attitudes and less cultural biases against women. So we surmise that, really, it’s men who need to be taking on more responsibility, creating their own brand of activism and making adjustments, not us. In many areas of women’s rights this is (somewhat) true. While men maintain the upper hand in all of the institutions that govern our lives, there’s only so much we can do before we get the rights we deserve. Ideally, we would have many men in our feminist revolution. If they don’t join or at least acknowledge our movement, it will continue to be more of an uphill struggle than a swift climb towards progress (short of violent protest and economic overthrow, of course, which I do admit to fantasising about on occasion after a run-in with a particularly virulent strain of misogynist or capitalist).
Why, then, does my visceral reaction to certain groups of men trying to get more involved seem to be: ‘Oh, sod off! What do you know about it? Stop making this all about you!’ I’ve noticed that this reaction happens a lot more when it comes to things that are and always will be the exclusive domain of women (pregnancy, birth and breastfeeding) than for things which have nothing to do with biology and everything to do with social conditioning, like gender roles.
For example, men who campaign for more involvement in their children’s gestations and births and demand more antenatal and maternity resources devoted to helping dads-to-be cope with becoming fathers. They want more attention paid to them at antenatal appointments, a bigger role at the birth and literature and support aimed at helping them help their partners succeed at breastfeeding. On paper and rationally, I know that men wanting to be more involved in these things is good, and fair. If it gives a father a greater sense of responsibility and attachment towards his child before it’s even born, I’m all for it. If it helps break down, in his mind, the cultural norm in our society that says babies are women’s business and men are only to provide for them financially and practically, all the better. However, I can’t help but bristle and feel a bit exasperated at the sense of self-importance and inflated vision of a father’s role in these areas that some men exhibit. Perhaps it’s because these issues, like abortion, are to do with our bodies, not theirs. It sometimes seems like just another way to assert control in an area where women should be holding the reins. It can bring to mind those who claim to care about equality but continually challenge the idea of female oppression by pointing to the substantially less common crimes or injustices against men (like male victims of female-perpetrated domestic violence and rape, or job discrimination), which can come across as just a way of saying, “Yes, yes, we know you’re oppressed, but you have been for ages and you’re used to it. But what about us?!”
Just like I can try to be an ally to people of colour and gay/queer/trans individuals, I cannot ever live their experience and know it’s not really my place to demand that greater (already precious and rare) resources be devoted to educating me and ensuring I don’t further screw things up for them. While acknowledgement from the majority/the oppressor is important in securing equality, so is the minority/oppressed’s need to feel safe in their own spaces and that they are creating change with their own voices and own grassroots empowerment; otherwise, ‘success’ will still feel like something that was done for or to that group to make the privileged feel good about themselves, not built on the movement’s own merit, for those most effected by it.
Fathers should be encouraged to ask that schools and medical professionals address them as well as mothers when it comes to their kids’ educations and health; that media outlets not portray them as helpless, bumbling idiots; to campaign for a longer and better paid paternity leave in the postnatal period; to require their employers to offer flexible working hours and situations so they can take an active and equal role in their children’s care; and to raise their boys without macho expectations and their girls without some preconceived idea of femininity. Additionally, all men who want to be feminist allies should be actively speaking out against domestic and sexual violence, the insidious nature of the sex trade, the gender pay gap, the objectification and sexualisation of girls and women and gender stereotypes that constrict both sexes, amongst others.
But when it comes to our bodies and what we do with them, especially reproductively, the utmost sensitivity and restraint should be exercised. Even if the aim is not to control but help and learn, remember that we have been fighting for the right to absolute authority over our bodies and childbearing decisions for centuries and have, in most areas, still have not been granted full autonomy in this regard. Our trust will not come easily. Our need for support from our partners but ultimate command of ourselves means, for many men, relinquishing the role of decision-maker or complete equal. Men may have to take a back seat at times and they should become comfortable with that, not feel threatened or marginalised by it.
Sometimes, it really is all about us.
This is not a whisper
13A few weeks ago I discussed women’s bodies in the workplace and how our biological and social needs were never truly integrated, even when we were finally ‘allowed’ to work. I said:
The problem is this — nearly all of the business world was built around the male biological and social imperative. It was understood that a working man was either single and carefree or with a wife at home who took care of his house, his children and all domestic tasks, aside from the more ‘manly’ chores like grass-cutting, wood-chopping and car repairs. The male worker had no need for flexible hours that fit in around school or shopping hours. The male worker had no dramatic hormonal changes, pregnancies, breastfeeding or post-partum recovery to deal with.
I also said:
But one of the biggest problems remaining, in my view, is that women’s bodies have not been integrated and accepted into the workplace. Pregnancy and maternity leave are still career-killers.
…Some people would even begrudge a woman the right to pump milk at work, calling it an ‘extra break’ and complaining that she’s getting ’special treatment,’ which I think any mother who has ever breastfed or expressed knows is misguided. Trying to get as much milk as possible out of your breasts while hunched over an electronic pump in a storage closet, hoping no one walks in on you, is not a ‘break’. It’s just more work, though of the unpaid, ‘unimportant’ variety in capitalism’s eyes.
Finally, I concluded that:
Because industry and business were built upon male norms, the working environment reflects this attitude as well. We got on the ladder alright, but what we should’ve been after was an entirely different climbing apparatus, one in which we could move horizontally across a continuum we helped create, not forced to climb vertically up those rigid, historically-male rungs (in high heels, naturally) before hitting that infamous glass ceiling.
Essentially, I was arguing that we can’t ‘fix’ the current system or try to force our way into existing frameworks because those systems and frameworks don’t serve our needs or our lives, which is what author Hilary Mantel says in today’s Guardian as well. What both of us are trying to say, I believe, is that moulding ourselves to fit a system designed without our bodies, our wants or our priorities in mind can do us harm. It does do harm to women the world over, every day. Being forced to delay children until our 30s and 40s in order to establish successful careers is harmful. Being denied educational and professional opportunities if we choose to have children in our teens or 20s is harmful. All this analysis of feckless, fertile teen mums and desperate, over-achieving 40-somethings undergoing IVF sends one clear message and it is this:
You can’t win.
You can’t win because the perfect time to have a child, according to current advice, is in one’s mid-20s to early 30s. Unfortunately for us, that also happens to coincide with the prime years for establishing a career and moving up the ladder, or pursuing further education. Taking long ‘career breaks’ (because, as we know, having and raising children is not considered ‘real work’), even if short-term, harms our long-term financial and professional potential. Women who take career breaks at this time in their lives rarely end up in senior positions, earning as much and on the same par with similarly-aged male colleagues. If we want to have even a chance at joining their ranks we have two choices — don’t have children for another 10-15 years (or at all) or have children but get back to work quickly by placing them in care, the provision and management of which will be made preposterously difficult given the restrictions of the working environment.
Each of these ‘choices’, of course, has negative consequences. Risking infertility or having to pay someone else most of your salary to care for your child in the first years of its life are not ideal options, though they are the ones we have to live with in the here and now. Without truly flexible academic and professional accommodation and without access to affordable, quality childcare and meaningful, fairly-waged part-time work, we are getting nowhere. Giving dads a bit more paternity leave or giving mums a bit more money for their leave, while a nice gesture, is pointless in the end. It’s an adhesive, cartoon-faced bandage for a gaping, bleeding shotgun wound of a problem. No matter how many smiley-faced plasters we stick on it, the wound will ooze and fester without first extracting all of the detritus and cleaning it up. Putting superficial fixes on a wound of this size only masks the rotting infection underneath.
Eventually, the infection will spread and what little good the bandages did will be for nothing. We will be pushed out of the workplace again, unable to operate within the male-structured system, or continue to rely on luck and technology to have children later in life. The poor, the working class and even much of the middle class (i.e. most women), for whom talk of career breaks and IVF isn’t even relevant or possible, will continue to have children at their reproductive peak and be punished for it by being priced out of decent housing, higher education and training, and quality childcare. They will also continue to have the blame for perceived societal breakdown lain at their feet, convenient scapegoats for a system that set them (and all of us, including our children) up to fail.
I am not being dramatic at all when I say we need radical, revolutionary change. Asking the men behind the curtain very nicely and calmly if we can have this or that concession, only to see if taken away again with budget cuts that deem “women’s issues” unimportant in comparison with military spending or lining bankers’ pockets has proven ineffective. The overwhelmingly white, male, middle-class parliamentarians will pay lip service to equality and fairness, sure. They’re not stupid and know they need our votes. I’m sure many of them do know the system is unfair and would like to change it. But when push comes to shove, people protect themselves, their own families and their own jobs and interests first, we know that. We all know who is doing the shoving and who will be shoved. An increasingly hostile, ‘anti-PC’ segment of the public who feel threatened by challenges to their long-standing privileges also contributes to this climate of intolerance, narrow-mindedness and unwillingness to change on any substantial level.
No one is giving anything to us. Wringing our hands and writing moving essays or angry blog posts is not enough. As far as I’m concerned, it’s time for battle and we need more soldiers. I’ve had enough. And though I understand completely that not everyone feels so passionately about it, or thinks we can actually change anything, or even has the desire to, I can’t help but feel completely, helplessly angry when I know that if we really could get a million women to rise, we’d finally be noticed. If, like our sisters of the first and second waves have done before us, we sat down, refused to move, refused to accept the status quo or meek little promises of incremental change, we would be an undeniable force to be reckoned with. We are 52 per cent of the population. We vote. We live here. We matter. And I, for one, am tired of playing it down and carefully explaining and ‘being reasonable’ and keeping my voice down.
I’m fucking angry and I want you to be too.
A new kind of war story: PTSD in childbirth
11The following is a guest post from one of the most influential bloggers in my life. When I found her site I was just starting to get really interested in and writing about the intersection of mothering and feminism and the veritable minefield of hot-button issues out there. Among the nearest and dearest to me is birth advocacy. I’d written about birth issues before but Jill at The Unnecesarean helped inspire me to take that advocacy to the next level — activism. She is a fiercely feminist protector of women’s bodily rights, their choices and their lives. In short, she kicks ass. I am honoured to share her words on my site.
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Via Lauredhel of FWD/Forward, who included the following warning:
WARNING: story of obstetric assault and PTSD symptoms. More accurately labelled “obstetric trauma”, not “birth trauma”.
In the article, How childbirth caused my PTSD, which appeared on Salon.com, Taffy Brodesser-Akner writes of being violated against her consent by a doctor while on Pitocin and Stadol.
The delivery of my son didn’t start with a rush of water, or cramps that left me hunched. It was a decision, an edict, and with it, the drip Pitocin, a drug that induces contractions. The contractions came big and loud, almost immediately at one minute apart. My cervix wouldn’t dilate, though. I was eventually given the narcotic Stadol, which caused me to hallucinate through a very long night. Twenty-four hours later, clear-headed but still not dilated, I told my doctor I didn’t believe the induction was working, that I wanted to discuss other options. But before I knew it, he began painfully separating the membrane guarding my bag of waters.
“He isn’t examining me,” I yelled at my husband. “He’s doing something.”
In a hushed tone, the doctor asked the nurse for the hook, a mechanism that breaks your water.
“Why did you do that?” I asked when it was done. “I thought we were going to talk about it!”
His voice was cold, flat. “You’re not going anywhere,” he said.
She discusses how the diagnosis of PPD she received a week after birth didn’t fit, as she “felt that [she] was stuck in fight-or-flight,” then received a PTSD diagnosis that seemed to fit her symptoms. When she searched the Internet for information, she didn’t find a warm reception.
Just around the time I was figuring this all out, the Wall Street Journal published an article discussing postpartum PTSD. It referenced a now-famous study by Harris Interactive for Childbirth Connection, in which 9 percent of postpartum women screened met criteria for a diagnosis of PTSD, according to the mental-health diagnostician’s Bible, the DSM-IV.
Not surprisingly, it elicited a giant eye-roll from bloggers. “Something about applying the term PTSD to childbirth irks me,” said Hannah Tennant-Moore, a blogger for Babble’s Strollerderby. “PTSD is most commonly associated with war veterans and victims of extreme violence; applying it to new mothers makes maternity seem like a pathology.”
Over on Jezebel Jessica Grose sneered, “Have we become so precious and hyper-conscious that something women have been doing for time immemorial is now ranked alongside war as a painful event?” She went on to say: “Certainly having a bowling ball of a baby shooting out your vag isn’t a picnic for anyone, but the hysteria surrounding something so matter-of-fact is troubling.”
The article goes on to quote a pediatrician from the University of Chicago claiming that “[f]ifty years ago, women were anesthetized for childbirth” and are now awake to experience what he calls “misadventure[s] in the delivery room.”
The pediatrician follows the cultural script of pinning the trauma on this trend of women being awake to witness the rare events in which “the mother’s life [is] at risk or the baby’s.” He stated that having a baby is opting into a normative experience and that it is difficult to find people to turn to when you’re one of “the other 2 percent” who do not have uncomplicated births, and “[w]hen you find it’s totally different from what you were told it would be, it’s traumatic.”
Rupturing membranes without consent while a woman’s body is being slammed with pharmaceutically induced contractions is not a mere “misadventure” of childbirth itself. This is a violation of patient rights, autonomy and human decency. It’s the act of a doctor who clearly would have preferred for his patient to be anesthetized as in pediatrician’s scenario of days past so that whole annoying “informed consent” thing wouldn’t get in his way. The obstetricians that the author consulted about her birth raised questions about the necessity of the induction in the first place.
Slapping women in the face with the unrealistic expectation line serves only those wishing to perpetuate the status quo and blame women for creating their own PTSD. While is it true that the rareness of death in childbirth contributes to a “couldn’t ever happen to me” factor that is exacerbated by the unrealistic “I can control this from ever happening to you” or “you or your baby will die right now/tomorrow/next week/next month unless you do everything say” sales pitches from care providers, the time has come for women discussing the trauma associated not with childbirth but with coercive over-management of childbirth to not be thrown into some sexist, ableist Cassandra metaphor.
Akner no longer feels like “the only person who survived a normal life cycle event damaged and ruined” thanks to the community that she has found, a community that will probably continue to increase in numbers concomitantly with the increase in the number of unnecessary inductions and cesareans.
Women’s bodies, men’s work (part two)
17Carrying on from part one, in which I discussed cleavage and how views of women’s bodies affect our views of ourselves and the way we are treated, I want to talk about women’s bodies as they relate to the workplace.
When women were finally integrated into the workplace, the move was largely concessionary. Women at that time were only ‘allowed’ in after many, many years of political and social struggle and after proving their worth doing men’s jobs during World War II. Gradually, more companies became open to or were forced to begin hiring women, with great big shoves from bodies like the Equal Employment Opportunity Commission (EEOC) in the US and passage of the Equal Pay Act 1970 and the Sex Discrimination Act 1975 in the UK. That these laws were only passed a few years before I was born reminds me that this really was a long and hard-fought battle by the women of my grandmothers’ and mother’s generations and that they completely revolutionised the way we navigate public spheres and live our lives. Hell, it was only 45 years ago that it became illegal for companies in the US to fire a woman immediately upon marriage! These were not easy trails our foremothers blazed.
Unfortunately, when these women fought to get into the workplace they largely based their arguments on the premise that they could do the same work as men and, therefore, should be treated exactly the same as them. While I’m sure these pioneering ladies had done what they felt was necessary to get that first foothold on the ladder secured, I’m not sure they properly contemplated and anticipated the negative aspects of this kind of strategy. Because let’s be honest — the working environment didn’t change all that much when women moved in, and they didn’t ask it to. They were expected to simply fit in with the guys and draw as little attention to their gender as possible. That is, if they wanted to do a ‘man’s job’; if they were doing traditionally female jobs (like secretarial work, nursing, etc..) they were expected to be a bit of helpful eye candy and not much more. You’ve seen Mad Men, right? The ass-slapping, “c’mere, darlin” open patronisation and blatant sexism? It’s a true portrayal of working life for many at the time.
But that was then and this is now, or so say those who claim we are living in a ‘post-feminist’, non-sexist, utopian (read: imaginary) society. Women’s lib, equal opportunity laws and sexual harassment lawsuits took care of all that, didn’t it? We have maternity leave (though only an extremely paltry 12 weeks in the US) and the right to report our sexist co-workers or bosses to the proper authorities if they bother us and only a 17% disparity between our pay packets for the exact same work. What the hell else do we want, some wonder?
The problem is this — nearly all of the business world was built around the male biological and social imperative. It was understood that a working man was either single and carefree or with a wife at home who took care of his house, his children and all domestic tasks, aside from the more ‘manly’ chores like grass-cutting, wood-chopping and car repairs. The male worker had no need for flexible hours that fit in around school or shopping hours. The male worker had no dramatic hormonal changes, pregnancies, breastfeeding or post-partum recovery to deal with. The male worker was not the primary caregiver for his offspring and, if his wife did work for some reason, he was not held responsible for arranging their care. If a project needed more work or clients needed schmoozing or the boss wanted more hours put in, it wasn’t much of a problem. A quick phone call to say he’d be late and to keep his dinner warm in the oven was all that was required.
For women who were wives and had children, it was not so easy. Because their jobs were often seen as insignificant or merely ways to ’keep them busy’ — rather than sources of personal fulfilment, empowerment and financial independence – they were still expected to put their responsibilities to their children, husbands, husbands’ careers, home and image before their own aspirations. The fact that they were paid less and so were nearly always the secondary earner in the relationship (hence, with the ‘less important’ career), didn’t seem to register, or even matter. We’d thrown our hats into the ring and now we were going to have to take it on the chin…like men. No special treatment here, sweetheart!The fact that women were (and still are, in some quarters) viewed as irrational, emotional and lacking in intelligence didn’t help either. Hundreds of years of gender stereotypes and male privilege made sure of that. And though the distinctions are not so black-and-white as they used to be, the division between men and women in how they are expected to prioritise their careers and families is still prevalent.
But one of the biggest problems remaining, in my view, is that women’s bodies have not been integrated and accepted into the workplace. Pregnancy and maternity leave are still career-killers. Taking time off for antenatal appointments or to look after a sick child is still met with groans and rolled eyes from a sizeable minority who wonder why mothers don’t just chuck in their jobs and stay at home already, like they’re supposed to. We’ve all heard of colleagues who make that asinine remark, “I wish I could have a few months off,” as if taking time off to give birth and care for a newborn was a beach holiday with cocktails.
Some people would even begrudge a woman the right to pump milk at work, calling it an ‘extra break’ and complaining that she’s getting ‘special treatment,’ which I think any mother who has ever breastfed or expressed knows is misguided. Trying to get as much milk as possible out of your breasts while hunched over an electronic pump in a storage closet, hoping no one walks in on you, is not a ‘break’. It’s just more work, though of the unpaid, ‘unimportant’ variety in capitalism’s eyes.
And then there’s the super-gross, super-secret monster called Menstruation. Ever dragged yourself into work despite the debilitating menstrual cramps, copious bleeding, excessive bloating, splitting headache and hormone levels that rise and plummet like a roller coaster? Ever had to sit through a round of PMS jokes when you snap at someone or cry after a tense conflict with a colleague? I don’t know many women who haven’t.
No, women’s bodies are not welcome in the workplace. Our biological differences are still shrouded in shame and secrecy. When we walk into our offices, we’re supposed to check our femaleness at the door. No crying, cramps, children or breast milk, please. It’s all man here.
Look also at what is considered ‘professional’ dress code for women and all of the mixed messages therein: be sexy and attractive, but not so much that other women are jealous and men are ‘distracted’ or don’t take you seriously; wear fitted, tailored clothing so as not to hide’your figure (if you have a ‘good’ one) but attire must also not be too tight or revealing, lest men are distracted or don’t take you seriously; etc., etc., etc… The workplace didn’t welcome women (and their bodies) as they were, it tried to force them into the existing mould of masculine power.
Women’s bodies have always been blamed for men’s moral weaknesses; it’s why strict adherents of many religions (and even those of a more secular persuasion) have rules about how covered up women should be and why this is for their own protection from men. From the burqa-clad Muslim to the mini-skirted rape victim, women’s clothing has always been a symbol of her modesty and an advertisement for her chasteness, or lack thereof. It’s a man’s world and we’re just living in it…and so we have to dress accordingly, including at work.
Because industry and business were built upon male norms, the working environment reflects this attitude as well. We got on the ladder alright, but what we should’ve been after was an entirely different climbing apparatus, one in which we could move horizontally across a continuum we helped create, not forced to climb vertically up those rigid, historically-male rungs (in high heels, naturally) before hitting that infamous glass ceiling.
And so the women of the previous generation — not wanting to appear unreliable, uncommitted or in any way inferior to men — shouldered the burden of both work and home and tried to turn the enormous stress and strain of it all into a message of empowerment for their daughters. Saying, “See! We can work and still have kids and houses and husbands! We’re not asexual, frigid, heartless, childless wenches after all! We can have careers and be taken seriously and earn money while still running the PTA, doing all the grocery shopping and ironing everyone’s clothes! This is freedom!”
I don’t blame those women one bit for taking on that message. They did the best they could with what they had and turned centuries of degradation and discrimination into opportunity and possibility. I applaud them. I respect them. My beef is not with them.
But.
‘Doing it all’ is not working. ‘Having it all’ is not possible. Women of my generation have watched as our mothers worked themselves to early graves, ill health, divorces, unimaginable stress, or lives devoid of personal interests once the careers were finished and the kids were grown. Men of my generation have been raised by these women and lauded their efforts, thought it ‘noble’ that their mothers did everything while perhaps their fathers did what they’ve always done — worked, and done the odd bit of housework or parenting when asked. We have, by and large, not grown up seeing functional, equitable, reciprocal partnerships. While what these women did was indeed extraordinary, it needn’t be The Way Things Are.
People of my generation are, more than ever, seeking the kinds of partnerships they saw as lacking in their own parents. More men are involved in the rearing of their children, the cleanliness and order of their homes and the day-to-day tending of their romantic relationships. More and more women are realising that they perhaps can’t or even don’t want to do everything all at once. More mothers are choosing to stay at home when their children are young and then returning to work later. This is, of course, usually to the detriment of their careers. More women with successful careers are choosing not to have children at all due to the constraints of their professions, or delaying motherhood until the possibility of it occurring naturally becomes slimmer and slimmer. So, at the moment, we seem to be faced with two choices, neither of which seems all that appealing: Do it all at once, or choose between career and children.
There must be a better way. There has to be a better way. We deserve it. Men who care about their partners and their children deserve it. Children most certainly deserve it. We can’t carry on the status quo anymore, it is (by and large) not working. This is why we are fighting for the right to decide when and if we will become mothers at all. This is why those who are already mothers are getting angry. This is why I think we’re approaching some of the major feminist dilemmas from the wrong angle. And in the next post, I will outline some of the changes that I think we need in order to really revolutionise the way both men and women combine careers and families and how women are treated within the public spheres.
Here’s where you come in; I want to hear your experiences, ideas and suggestions. What do you think we need to do to get real change rolling? Let’s think outside the box and brainstorm here. From the smallest detail to the bigger picture, I want to hear your ideas for how we can make motherhood truly compatible with having careers and equitable marriages. What small things are you doing within your own lives to help reach that goal? What kind of legislation do you think would be helpful in effecting these changes? How can we overcome patriarchal norms and heteronormativity and reach out to those who hold the reins to these stifling structures?
Women’s bodies, men’s work (part 1)
30Vered at MomGrind recently wrote a post in which she relayed a conversation she’d had with friends about whether displaying cleavage is acceptable, inspired by some of the more ‘daring’ outfits worn by female celebrities at the Golden Globe awards. In the course of this conversation, it emerged that there seems to be two schools of thought when it comes to cleavage: Cover It Up, Sister and If You’ve Got It, Flaunt It. The first is generally thought of as the more conservative, repressive option and the second as more liberal and empowering.
Now, this may seem like a trivial issue to some but to me it is actually a great example of a real division within the feminist community and the public at large. Why? Because each school of thought on cleavage has two conflicting ‘sides’ supporting it; supporters who are, in many ways, diametrically opposed to one another. The Cover It proponents are usually either quite socially conservative and rank modesty as an important virtue in their personal morals (often on religious grounds), or they are quite liberal-minded, socially progressive people who think that while breasts are of course natural and an inherent part of women’s bodies, covering up is essential if they are to to get ahead and be taken seriously, especially in the workplace. Many feminists, particularly those of the Second Wave who had to fight to get into the workplace at all, fall into this category (though this is just a generalisation based on observation, not a hard-and-fast fact or attempt to pigeon-hole anyone).
Those who are in favour of the Flaunt It approach almost always think of themselves as neo-liberal, open-minded and supportive of sexual expressiveness and, again, includes many self-proclaimed feminists, especially those of the younger generation, or Third Wave. They think women should be able to wear whatever they want, however they want and whenever they want. They will defend a woman’s right to be ‘sexy’ and ‘feel good about herself’ and exclaim loudly that breasts are nothing to be ashamed of. This is all well and good. I support that view, in theory. However, within that ideology lurks dangerous territory; a faux-liberalism in which supporting women in their quest to be ever-sexier and conform to modern beauty standards is actually harmful, reinforcing the link that ties a woman’s body and perceived attractiveness directly with her feelings of self-worth and her abilities.
A perfect example of this is those What Not To Wear and How To Look Good Naked shows on television that purport to accept and even glorify women of all shapes and sizes, but which really, at their core, are just showing these women the tricks of the trade for getting as close as possible to the beauty ideal and giving them a patronising, ‘there, there love’ pat on the head about the parts of themselves that come up short. What’s so progressive about taking a woman who has had three babies (with the saggy tummy to prove it) and giving her a corset to wear underneath her clothes instead of the less acceptable methods of telling her to starve herself or have surgery? It’s not as bad as the latter, obviously, but it’s still not true acceptance. Every woman knows that no matter how proud she is of her ‘curves’, she must try to minimise and detract attention away from the parts of her considered less desirable and that don’t meet the criteria of perfection. Drawing attention to your large breasts because you know they will focus eyes away from your ‘thunder thighs’ isn’t exactly Body Confidence, is it? But I digress. Back to cleavage…
The other, oft-quoted caveat of some within the Flaunt It school is that it’s okay to show off your breasts, but only if they are of an acceptable size and appearance. If you are relatively young, of at least average weight and without any obvious disabilities, you will be encouraged to use your breasts to attract a partner and garner praise. At Mardi Gras? Show us your tits! At a club? Show us your tits! On the beach? Show us your tits! But if you’re not any of these, or with any other ‘affliction’ marking you out from the sexually available vixens, woe betide you. Wrinkled or exceedingly freckled? Ew! Naturally very large and/or ‘saggy’? Tuck ‘em back in! Too small? Who are you kidding! Pulling up your shirt to breastfeed a baby? Jesus, we don’t want to see THAT! So, still, the message is that ‘flaunting it’ is acceptable but only if you fall within the range of what is considered worthy of flaunting. If you are not pre-approved by the pornulation and empowerfulization committees for hawtness (be it because of your age, shape, weight or race) you won’t get your Dove blue ribbon award for not hating yourself quite as much as you used to.
Even the language we use to describe how we feel about our breasts is telling: Women with small breasts will talk about not feeling as feminine or ‘womanly’ and being unable to ‘fill out’ tops and dresses, while women with large chests, like a commenter on Vered’s post, say that men talk to their breasts, not their faces, and that normal clothes look “pornographic” on them, suggesting that large breasts are equated with not being taken seriously and sexual promiscuousness, which is a common and long-held prejudice that we’re just supposed to accept as the norm.
This leads me to the issue of women’s bodies in the workplace, the main crux of this discussion, for which a second post is forthcoming. I don’t want this sucker getting too long — brevity is not my strong suit and I’m trying to work on making posts more manageable and easy to read. Watch this space!
And in the meantime, tell me your thoughts and experiences with cleavage and body image. Are you a Cover It Up sort of person or a Flaunt It believer? Do you think showing off our bodies is empowering, harmful or a combination of the two?







